måndag 29 augusti 2011

Broder Nathanael: om den ryska kyrkan

The Russian Church SINCE the collapse of the Soviet Union in 1991 has been and STILL is a free Church no longer under the tyranny of the government.
Putin wanted another bishop to be Patriarch but Bp Kirill got the position instead which proves that Putin and the Russian government do NOT run the Church.
BUT, there IS the Byzantine tradition of “symphony between Church and State” in Russia where both work together for the good of the nation.
Thus Putin And the Church together decided to close down all the casinos, take the mass media out of the Jew’s hands and nationalize it, BAN gay parades, put in Orthodoxy 101 in the public schools (a curriculum written by President Medvedev’s wife – BOTH baptized Christians), build 200 more Churches, AND, institute a campaign to get WHITE RUSSIAN CHRISTIANS to HAVE BABIES. Lot’s of Them!
If you read Michael O’Meara’s 3 part article posted on Greg Johnson’s (former editor of Occidental Observer) “Cross-Currents” which published “Race and the American Prospect” and many other White Identity titles, his “The Russian, Berlin, France, Axis” he talks about Russia being one of the FEW nations left with a genuine ACTIVE concern for its ethnoracial WHITE complexion to be MAINTAINED.
And this is a concern of BOTH the Russian Church and the Russian government under the wise leadership of Putin, a devout Orthodox Christian and probably the savviest, most JEW-WISE political leader of today.
+Brother Nathanael Kapner

Broder Nathanael: om läget i västs kyrkor

Nedan kan vi läsa en kommentar som Broder Nathanael postade igår på Incogmans blogg till en viss Luke:

You’ve got to realize that I am NOT with the Jew-infiltrated Roman Church BUT with the JEW-WISE Russian Orthodox Church.
Believe me when I tell you that the Russian Orthodox Church (I am with ROCOR which is the Russian Orthodox Church Outside Russia ESTABLISHED by the White Russians when FLEEING the Jew Bolsheviks) is ON TO THE JEWS and know VERY WELL who murdered 60 million Orthodox Christians during the Jew Bolshevik Revolution as well as the Imperial Family. (I have done many articles and a Vid on this as well.)
There are NO “crypto Jews” in the Russian Orthodox Church and MANY parishioners, priests, and Bishops in my Church LOVE my Website and Videos and some support me financially as well.
They know that at my Baptism (where I was give the Orthodox Christian name “Nathanael” and now “Brother” since I am a monastic) I REPUDIATED “Satan and all of his works” which INCLUDED my VERBAL Repudiation of Judaism and Jewry’s organized agenda: AT MY BAPTISM!
+Brother Nathanael Kapner

BN skrevs i kommentaren omedelbart efteråt att:

...the traditional Russian, Serbian, Balkan, and Greek Orthodox Churches ... have NOT allowed Jew ideas and influence to infiltrate the mind of the Church.
Again, the traditional Russian Orthodox Church of which I am a member in good standing IS indeed JEW-WISE!

Enligt BN så är vår västliga kyrka, den katolska samt den protestantiska, nu i mångt och mycket kontrollerad av judar. Att så är fallet är uppenbart för alla kristna att se, eftersom man i våra kyrkor nu alltmer FÖRSVARAR dödsynder som sodomi och homosexualitet ... och EJ TAR AVSTÅND från omoraliskt leverne!

söndag 28 augusti 2011

Sanningen om dem som blevo uppbrända

"It was the German people who were being burned alive in every major German city by the Allied air forces while some Judaics were dying from typhus and gunfire."

--- Michael A. Hoffman II (angående den s.k. förintelsen av judar i Auschwitz och annorstädes och dessas påstådda uppbränning i ungnar efter det påstådda ihjälgasandet)

Vi bör nu fråga oss vad tyskarna kommer att göra när man en vacker dag får veta sanningen? De kommer inte att ta detta med ro, den saken är klar; och samma sak gäller alla övriga människor i väst och resten av världen. Idag är det mesta som rör Andra Världskriget - annat än den officiella versionen - tabú i Tyskland och tiotalet andra europeiska länder, och som vi förstår så är det av största vikt för eliten att så förblir för evigt? Men sanningen kan inte förtryckas evinnerligen, då vi som människor inte kan acceptera lögner som sanning. Allt kommer således att komma ut inom en inte allt för snar framtid. En rysk-tysk allians lär därefter en gång för alla återställa ordningen i väst och övriga världen, och denna allians kommer även att återupprätta Kristendomen till dess forna storhet. Sanna mina ord.

lördag 27 augusti 2011

Krigsförklaringen 1933


Som vi själva kan läsa i rubriken av Daily Express förstasida från den 24 mars 1933 så var det judarna som var först med att förklara Tyskland krig --- dryga sex år innan Andra Världskriget började!

Intressanta fakta från Tyskland under mellankrigstiden

A book unexpectedly published by Princeton University Press in 1984, Sarah Gordon (Hitler, Germans and the "Jewish Question"), says: 'Jews were never a large percentage of the total German population; at no time did they exceed 1% of the population during the years 1871-1933.' But she adds 'Jews were over-represented in business, commerce, and public and private service.. They were especially visible in private banking in Berlin, which in 1923 had 150 private Jewish banks, as opposed to only 11 private non-Jewish banks.. They owned 41% of iron and scrap iron firms and 57% of other metal businesses.. Jews were very active in the stock market, particularly in Berlin, where in 1928 they comprised 80% of the leading members of the stock exchange. By 1933, when the Nazis began eliminating Jews from prominent positions, 85% of the brokers on the Berlin Stock exchange were dismissed because of their "race".. At least a quarter of full professors and instructors (at German universities) had Jewish origins.. In 1905-6 Jewish students comprised 25% of the law and medical students.. In 1931, 50% of the 234 theatre directors in Germany were Jewish, and in Berlin the number was 80%.. In 1929 it was estimated that the per capita income of Jews in Berlin was twice that of other Berlin residents..' etc etc.

Utdrag ur en predikan av Martin Luther från 1526

From Martin Luther’s 1525 Sermon for the Tenth Sunday after Trinity:

“For the days shall come upon thee, when thy enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side and shall dash thee to the ground and thy children within thee; and they shall not leave in thee one stone upon another; because thou knowest not the time of thy visitation.” (Luke 19:43-44)

7. But the Jews were stubborn, and depended on God’s promises, which they thought meant nothing else than that they should continue forever. They were secure, and vainly thought: God will not do such things to us. We own the temple; here God himself dwells; besides we have mighty men, money and treasures enough to defy all our enemies!
For even the Romans, and the emperor after he had conquered the city, confessed that the city was so well and firmly built, that it would have been impossible to take it, had God not especially willed it. Therefore they trusted in their own glory, and built their confidence on a false delusion, which finally deceived them.
Page 319 —————————
8. The Lord, however, saw deeper into the future than they when He said: 0, Jerusalem! if thou hadst known what I know, thou wouldst seek thy peace. Peace in the Scriptures means, when all things go well with us.
You now think you have pleasant days, but if you knew how your enemies will encamp round about you, compass you about and hedge you in on every side, crush you to the ground and demolish all your beautiful buildings, and leave not one stone upon another; you would eagerly accept the Word, which brings to you solid peace and every blessing. [The woeful history of the destruction of Jerusalem you can read in books, from which those who wish will easily understand this Gospel.]
9. God caused his threats to be executed even thus, that the city was besieged at the time of the Easter festival, when the Jews were assembled within the walls of Jerusalem from every land, and as the historian Josephus writes, there were together at that time about three million people. This was an enormous multitude. Only one hundred thousand people would have been enough to crowd the city. But all this great multitude God in his wrath intended to bake, melt and weld together into one mass of ruin.
Yet, the Apostles and Christians were all out of the city, they had withdrawn into the land of Herod, Samaria, Galilee, and were scattered among the heathen. Thus God separated and saved the good grain and poured the chaff into one place.
There was such an immense multitude of Jews present, that they were sufficient to devour a whole kingdom, to say nothing of only one city. They also fell into such distress and famine, that they devoured everything and had nothing left, until they were at last compelled to eat their leather bow-strings, shoe latchets and shoe leather; and finally mothers moved by their distress butchered their own children, which the soldiers snatched from them, for they smelt the odor of the boiling meat through the squares of the city.
Page 320 —————————
They used dove’s dung for salt, which commanded a high price. In short, there was distress and bloodshed enough to melt a rock to tears; so that no one could have believed that God’s wrath could be so horrible and that he would so unmercifully martyr a people.
The buildings and the streets were piled full of the dead, who perished from starvation, and yet the Jews were so raging that they defied God and refused to yield, until the emperor was compelled to use force and capture the city, when they could no longer maintain their ground.
10. And as some Jews were such rogues as to swallow their money so that it could not be taken from them, the soldiers thought that they all had swallowed their money; therefore they cut them open by the thousands, hunting for it. The slaughter and destruction were so great, that even the heathen were moved to compassion, and the emperor was forced to give orders no longer to destroy them, but to take them prisoners and sell them as slaves.
The Jews then became so cheap, that thirty were sold for a penny; and thus they were scattered throughout the whole world, and were everywhere despised as the vilest people on earth, and thus they are everywhere regarded at the present day, everywhere dispersed, without a city or a country of their own, and they can never meet again as they vainly believe to establish their priesthood and kingdom.
Thus God avenged the death of Christ and all his prophets, and paid them back because they knew not the day of their visitation.

Stort tack till en viss Joe som lämnade det ovan skrivna som en kommentar till Broder Nathanaels video "How the Jews mock Jesus Christ".

torsdag 18 augusti 2011

Kristendomens vikt för världens välbefinnande

Som jag och många andra redan hävdat så är KRISTENDOMEN lösningen på alla våra problem. Här förklarar Broder Nathanael saken så att alla kan inse faktum : Endast en KRISTEN nationalistisk rörelse är kapabel att stoppa den judiska (mar)drömmen om världsherravälde. Alla s.k. vitmakt-organisationer är dömda att misslyckas --- då de är själlösa och världsliga! Kyrka och stat måste återknytas! Då, först då, kan ordningen i världen återställas.

lördag 13 augusti 2011

Tysk historia ... som inte många känner till

Breaking Free from the International Bankers

Government Printing of Money vs. Relying on Gold from Private Cartels (like the Federal Reserve Bank)

Many people take joy in saying Wall Street and Jewish bankers “financed Hitler.” There is plenty of documented evidence that Wall Street and Jewish bankers did indeed help finance Hitler at first, partly because it allowed the bankers to get rich (as I will describe below) and partly in order to control Stalin. However, when Germany broke free from the bankers, the bankers declared a world war against Germany.

When we look at all the facts, the charge that “Jews financed Hitler” becomes irrelevant. Los Angeles Attorney Ellen Brown discusses this topic in her book Web Of Debt…

When Hitler came to power, Germany was hopelessly broke. The Treaty of Versailles had imposed crushing reparations on the German people, demanding that Germans repay every nation’s costs of the war. These costs totaled three times the value of all the property in Germany.

Private currency speculators caused the German mark to plummet, precipitating one of the worst runaway inflations in modern times. A wheelbarrow full of 100 billion-mark banknotes could not buy a loaf of bread. The national treasury was empty. Countless homes and farms were lost to speculators and to private (Jewish controlled) banks. Germans lived in hovels. They were starving.

Nothing like this had ever happened before - the total destruction of the national currency, plus the wiping out of people’s savings and businesses. On top of this came a global depression. Germany had no choice but to succumb to debt slavery under international (mainly Jewish) bankers until 1933, when the National Socialists came to power. At that point the German government thwarted the international banking cartels by issuing its own money. World Jewry responded by declaring a global boycott against Germany.

Hitler began a national credit program by devising a plan of public works that included flood control, repair of public buildings and private residences, and construction of new roads, bridges, canals, and port facilities. All these were paid for with money that no longer came from the private international bankers.

The projected cost of these various programs was fixed at one billion units of the national currency. To pay for this, the German government (not the international bankers) issued bills of exchange, called Labor Treasury Certificates. In this way the National Socialists put millions of people to work, and paid them with Treasury Certificates.

Under the National Socialists, Germany’s money wasn’t backed by gold (which was owned by the international bankers). It was essentially a receipt for labor and materials delivered to the government. Hitler said, “For every mark issued, we required the equivalent of a mark’s worth of work done, or goods produced.” The government paid workers in Certificates. Workers spent those Certificates on other goods and services, thus creating more jobs for more people. In this way the German people climbed out of the crushing debt imposed on them by the international bankers.

Within two years, the unemployment problem had been solved, and Germany was back on its feet. It had a solid, stable currency, with no debt, and no inflation, at a time when millions of people in the United States and other Western countries (controlled by international bankers) were still out of work. Within five years, Germany went from the poorest nation in Europe to the richest.

Germany even managed to restore foreign trade, despite the international bankers’ denial of foreign credit to Germany, and despite the global boycott by Jewish-owned industries. Germany succeeded in this by exchanging equipment and commodities directly with other countries, using a barter system that cut the bankers out of the picture. Germany flourished, since barter eliminates national debt and trade deficits. (Venezuela does the same thing today when it trades oil for commodities, plus medical help, and so on. Hence the bankers are trying to squeeze Venezuela.)

Germany’s economic freedom was short-lived; but it left several monuments, including the famous Autobahn, the world’s first extensive superhighway.

Hjalmar Schacht, a Rothschild agent who was temporarily head of the German central bank, summed it up thus… An American banker had commented, “Dr. Schacht, you should come to America. We’ve lots of money and that’s real banking.” Schacht replied, “You should come to Berlin. We don’t have money. That’s real banking.”

(Schact, the Rothschild agent, actually supported the private international bankers against Germany, and was rewarded by having all charges against him dropped at the Nuremberg trials.)

This economic freedom made Hitler extremely popular with the German people. Germany was rescued from English economic theory, which says that all currency must be borrowed against the gold owned by a private and secretive banking cartel — such as the Federal Reserve, or the Central Bank of Europe — rather than issued by the government for the benefit of the people.

Canadian researcher Dr. Henry Makow (who is Jewish himself) says the main reason why the bankers arranged for a world war against Germany was that Hitler sidestepped the bankers by creating his own money, thereby freeing the German people. Worse, this freedom and prosperity threatened to spread to other nations. Hitler had to be stopped!

Makow quotes from the 1938 interrogation of C. G. Rakovsky, one of the founders of Soviet Bolshevism and a Trotsky intimate. Rakovsky was tried in show trials in the USSR under Stalin. According to Rakovsky, Hitler was at first funded by the international bankers, through the bankers’ agent Hjalmar Schacht. The bankers financed Hitler in order to control Stalin, who had usurped power from their agent Trotsky. Then Hitler became an even bigger threat than Stalin when Hitler started printing his own money.

(Stalin came to power in 1922, which was eleven years before Hitler came to power.)

Rakovsky said:

“Hitler took over the privilege of manufacturing money, and not only physical moneys, but also financial ones. He took over the machinery of falsification and put it to work for the benefit of the people. Can you possibly imagine what would have come if this had infected a number of other states?” (Henry Makow, “Hitler Did Not Want War,” www.savethemales.com March 21, 2004).

Economist Henry C K Liu writes of Germany’s remarkable transformation:

“The Nazis came to power in 1933 when the German economy was in total collapse, with ruinous war-reparation obligations and zero prospects for foreign investment or credit. Through an independent monetary policy of sovereign credit and a full-employment public-works program, the Third Reich was able to turn a bankrupt Germany, stripped of overseas colonies, into the strongest economy in Europe within four years, even before armament spending began.” (Henry C. K. Liu, “Nazism and the German Economic Miracle,” Asia Times (May 24, 2005).

In Billions for the Bankers, Debts for the People (1984), Sheldon Emry commented:

“Germany issued debt-free and interest-free money from 1935 on, which accounts for Germany’s startling rise from the depression to a world power in five years. The German government financed its entire operations from 1935 to 1945 without gold, and without debt. It took the entire Capitalist and Communist world to destroy the German revolution, and bring Europe back under the heel of the Bankers.”

These facts do not appear in any textbooks today, since Jews own most publishing companies. What does appear is the disastrous runaway inflation suffered in 1923 by the Weimar Republic, which governed Germany from 1919 to 1933. Today’s textbooks use this inflation to twist truth into its opposite. They cite the radical devaluation of the German mark as an example of what goes wrong when governments print their own money, rather than borrow it from private cartels.

In reality, the Weimar financial crisis began with the impossible reparations payments imposed at the Treaty of Versailles. Hjalmar Schacht – the Rothschild agent who was currency commissioner for the Republic — opposed letting the German government print its own money…

“The Treaty of Versailles is a model of ingenious measures for the economic destruction of Germany. Germany could not find any way of holding its head above the water, other than by the inflationary expedient of printing bank notes.”

Schact echoes the textbook lie that Weimar inflation was caused when the German government printed its own money. However, in his 1967 book The Magic of Money, Schact let the cat out of the bag by revealing that it was the PRIVATELY-OWNED Reichsbank, not the German government, that was pumping new currency into the economy. Thus, the PRIVATE BANK caused the Weimar hyper-inflation.

Like the U.S. Federal Reserve, the Reichsbank was overseen by appointed government officials, but was operated for private gain. What drove the wartime inflation into hyperinflation was speculation by foreign investors, who sold the mark short, betting on its decreasing value. In the manipulative device known as the short sale, speculators borrow something they don’t own, sell it, and then “cover” by buying it back at the lower price.

Speculation in the German mark was made possible because the PRIVATELY OWNED Reichsbank (not yet under Nazi control) made massive amounts of currency available for borrowing. This currency, like U.S. currency today, was created with accounting entries on the bank’s books. Then the funny-money was lent at compound interest. When the Reichsbank could not keep up with the voracious demand for marks, other private banks were allowed to create marks out of nothing, and to lend them at interest. The result was runaway debt and inflation.

Thus, according to Schacht himself, the German government did not cause the Weimar hyperinflation. On the contrary, the government (under the National Socialists) got hyperinflation under control. The National Socialists put the Reichsbank under strict government regulation, and took prompt corrective measures to eliminate foreign speculation. One of those measures was to eliminate easy access to funny-money loans from private banks. Then Hitler got Germany back on its feet by having the public government issue Treasury Certificates.

Schacht, the Rothschild agent, disapproved of this government fiat money, and wound up getting fired as head of the Reichsbank when he refused to issue it. Nonetheless, he acknowledged in his later memoirs that allowing the government to issue the money it needed did not produce the price inflation predicted by classical economic theory, which says that currency must be borrowed from private cartels.

What causes hyper-inflation is uncontrolled speculation. When speculation is coupled with debt (owed to private banking cartels) the result is disaster. On the other hand, when a government issues currency in carefully measured ways, it causes supply and demand to increase together, leaving prices unaffected. Hence there is no inflation, no debt, no unemployment, and no need for income taxes.

Naturally this terrifies the bankers, since it eliminates their powers. It also terrifies Jews, since their control of banking allows them to buy the media, the government, and everything else.

Inlägget ovan är skrivet av en viss Jason och postat som en kommentar till en artikel av Broder Nathanael (the American dream is over) och förklarar på ett lättfattat sätt bakgrunden till Andra Världskriget...

torsdag 11 augusti 2011

En 100 år gammal tecknad bild från en amerikansk dagstidning!

Redan för hundra år sedan hade, som vi själva kan se i bilden, Rothschilds mer eller mindre total kontroll över världens bankväsende --- och med det även kontroll över världen. Hur mycket mer kontroll har dessa monster då inte över oss alla idag???

torsdag 4 augusti 2011

Hebreiska ÄR Grekiska!

Texten under, och den i inlägget innan, rör det minst sagt häpnadsväckande faktum att hebreiskan finner sina rötter i grekiskan! I över 30 år arbetade juden/hellenen Joseph Yehuda med att fastslå sambandet mellan de båda språken, men när hans bok kom ut så försvann den mer eller mindre omedelbart bort ur alla register och alla bibliotek. Den var/är mao alltför obehaglig för dagens s.k. judar att konfronteras med och är nu sedan 30 år tillbaka en av många av dem bannlysta böcker. När jag stötte på Yahudas arbete häromdagen så slogs jag av absolut häpnad. Jag blev BLOWN AWAY! För vi ser nu med egna ögon att de s.k. judarna ursprunglingen härstammar från grekerna, dvs deras, i deras egna ögon, värsta fiender! De, dvs de s.k. judarna, har inte någon egen oberoende existens. Allt är efterhandsfabricerade lögner, något vi nu vet då deras eget språk inte är deras eget språk, utan en grekiskt "dialekt!" --- dvs hebreiskan är yngre än grekiskan! Yehuda kallar tom de s.k. judarna för ASIATISKA GREKER! Än mer häpnad slås man av när man börjar inse vilka de gamla hellenerna/grekerna verkligen var, inte minst sedan de med öppna armar och hjärtan tog till sig Jesus Kristus, dvs judarnas/israeliternas Messias. Kristus urgamla förbindelse med Grekland/Hellas och grekerna/hellenerna framstår nu allt klarare och allt mer logisk, då han i själ och hjärta, som vi nu bevisligen kan se, var en grek/hellen och inte en jude. Länken mellan Pythagoras, Platon, Sokrates och den grekiska filosofin ... och Jesus är nu funnen. Jesus var mao en grek/hellen och en pythagore/platoniker i själ och hjärta, och ej en s.k. jude!



A book that "mysteriously disappeared" soon after its publication*

In 1982, a suppressed, ages-old, historical truth, was resurrected through the publication of a book by Becket Publications of Oxford, England (ISBN O 7289 0013 O). The book, published in English, and titled Hebrew is Greek, was written by lawyer, linguist and researcher, Joseph Yahuda, the son of Isaac Benjamin Ezekiel Yahuda, an ethnic Jew and longtime researcher and linguist. Though Jewish both by nationality and religion, J. Yahuda could be considered a Greek-- according to Isocrates' definition of a Hellene [see definition below. ed.], since his decades-long, unbiased, and meticulously thorough search reveals the linguistic relationship of numerous groups of words in Hebrew, Greek and Arabic. Work that was published without fear or hesitation by a scholar whose only concern was for the discovery of the truth.

Following the book's publication, and while only a limited number of copies circulated for a few fortunate individuals, the book disappeared from the face of the earth. It was as if an invisible hand intervened and blocked its circulation. It cannot be found at any public library, it is not sold at any bookstore on earth, not even in a curiosity or antique shop. [Rare book dealers, in the U.S. and the U.K., have told TGR that there have been inquiries after the book, but that they have been unable to locate a copy anywhere. ed.] The only information available about the book throughout the world is its title. No book reviews on this book were ever published, neither positive nor negative, moderate or offensive. Nor, it seems, has there been any other evaluation of the work. One must eventually come to the inescapable conclusion that every one of the copies originally published was somehow withdrawn through some sort of a secret operation with a global reach.

Concerns posed by another Jewish intellectual who wrote the preface of the book.

The research published in the book covers 718 pages. The introduction was written by Jewish professor Saul Levin, though no enthusiasm on his part was evident in his introduction. He admits that following the 1977 publication of his book entitled, The Indo-European and Semitic Languages, J. Yahuda got in touch with him, and they maintained a fruitful relationship through correspondence, though they never actually met in person. The reason for the interest in J. Yahuda expressed by S. Levin, as he himself confessed, was the publication of several writings by J. Yahuda, such as the La Palestine Revisite, written in 1928, Law and Life According to Hebrew Thought (1932) and This Democracy (n.d.), published by Pitman. Professor Levin learned of the contents of the book [from the proofs which were sent to him from time to time] for which he wrote the introduction gradually, as it had already been sent to the printer. As Professor Levin disclosed: "It was J. Yahuda's congeniality and my inherent curiosity that did not allow me to refuse the writing of the introduction." [For a better understanding as to why Professor Levin was not enthusiastic about writing the introduction, consider the fact that] the black Jew, Martin Bernal, has stated: "Saul Levin was among the many Jewish individuals who worked on the publication of [my] book, Black Athena." A book which has been deemed to be a disgrace and a discredit to serious scholarship by the vast majority of specialists who have read it.

Joseph Yahuda speaks about his work

In the preface of his book, J. Yahuda notes:

This ecumenical research will be reviewed by three separate specialists, one for each language researched, although each specialist does have knowledge of the other two languages. This is not an error committed only by me. I attempted repeatedly, yet unsuccessfully, to find more scholars who would be willing to assist me in my quests. As an example of what I was up against, at the very beginning of an hours-long meeting, one potential colleague exclaimed: "All of this is garbage and we are all wasting our time." My answer was: "Both you, and I, will be judged for the words we say, whenever we discuss my work." I hold no hostility or bitterness because of such small-minded opposition to my belief. In fact, during the progress of my research, I twice attempted to arouse [this man's] interest, but in vain. A little while after the meeting referred to above, I mentioned his degrading comment to Christodoulos Hourmouzios, a graduate of the University of Athens, and an acknowledged specialist on Homer, and he said: ' I think you are one of the greatest linguists I know'; he promised complete cooperation with me. Unfortunately, before we could begin our work, he passed away.

"There were others who admitted that they had been convinced; that something did really exist in my theory. However, they did think that my belief in the correspondence of Hebrew with Greek was rather exaggerated. They said I was too ambitious, and suggested, for my own good, that I expect less and adopt a 'less controversial view.' One of them, Sir Leon Simon (A British Lord of Jewish descent), a known classicist who knew Hebrew, attended my first lecture on the issue on the evening of Jan. 14th, 1959.He did this even though he was old and had to travel a long distance in bad weather and heavy fog. He introduced me, briefly and carefully, not wanting to commit himself to any decision until the end of my speech. Then, before the audience was asked to pose questions, he said the following, which I noted: 'I don't believe that everyone will agree with everything J. Yahuda has told us, as he may have thought that everyone understood what he was saying. Despite any doubts that may exist, I am sure of one thing. He has resolved a mystery that had created confusion for scholars for the past 2.000 years. For, if he is correct in stating that many Greek words that begin with sk were transformed in Hebrew as if sk was a digraph [a combination of two letters to make one simple sound. ed.], or one of the two letters lost, then Homer was not wrong when he left the vrachi [ abbreviated ] vowel at the beginning of the word Skamandros, as in his famous line: 'Ον Ξανθόν καλεουσι θεοί, άνδρες δε Σκάμανδρον'. [The Gods called Xanthos, mortal men Skamandros. ed.] I also had a fruitful interview with a scholar of international fame, which was then followed by a series of exchanges of correspondence. This correspondence ceased after he sent me a note, wherein he wrote: 'It could also be possible that you would say that the English word ball comes from the Greek βάλλω, or that you discover a connection between chow and show since chows are exhibited at shows.

"The result was that I was obliged to fall back on my own sources, and to depend only on my own efforts, thus devoting my free time to this research for the past 30 years or more. Two things kept me going: the unfailing support of my wife, Cecile, and the unprecedented emotions we felt with every new discovery. When my wife was asked by a friend how she was sure of my work, since she knew neither Greek nor Hebrew, she answered: 'But, I know my husband. He hates speculating, he always insists on finding proof. As a lawyer, he is able to evaluate this proof. He tells me that he has plenty of proof that is convincing, and I believe him.' There is truly a plethora of 'proof that is convincing' which I have attempted to make available, not only to those technically specialized, but also to interested, non-specialist researchers."

Yahuda realizes the significance of Greek Civilization:

"I was somewhat familiar with the Bible, as stated above. My brother, Solomon, and I learned the New Testament in Hebrew translation from a copy that my father had, as part of his personal library. For years, the distant Biblical past was alive in my mind: I lived with the vision of the pyramids to such an extent, and my passion for the Bible was so great, that I developed hostile feelings for the Greeks and Romans. Strangely, this hostility did not involve the Egyptians, who were our enemies, had been the enemies of our forefathers and had so deeply influenced post-Biblical Hebrew. Neither had I been able to learn more than the necessary Latin needed for my law education and practice. However, my feelings for the Greeks and Romans have changed radically since then. Now I realize that our differences were similar to those of a civil war, as fratricidal as the taking of Troy had been, for I became convinced that the Jews are of Greek descent. This revolutionary transformation took place around the time I was thirty years old, following the publishing of my book Law and Life according to Hebrew Thought. That year (1932), I became interested in biology as a 'hobby'. During my haphazard study of the issue, I came across various Greek words that were strikingly similar to the Hebrew words of the Bible, and I drew the conclusion that the Greeks had borrowed them from us. I began debating the idea of whether or not I should one day begin a systematic comparison of the two languages. At that time, I was still fascinated with the more traditional studies, and, like everyone else, I believed without a doubt that the Semitic languages were Semitic and the Aryan languages were Aryan. These two could not be mixed. At the same time, though, I was thinking that it would be interesting to collect and deconstruct a complete list of groups of similar words so as to demonstrate the degree of influence of Hebrew on Greek at the time before Alexander the Great (considering that the reverse influence became stronger following his conquests). I knew very little of where this research would lead me and what the results would show.

"I had such little knowledge of Greek that all I knew were the first letters of the alphabet, knowledge that I had acquired by chance during my studies of mathematics and geometry. I remember asking my friend Gerald Emanuel, in a teashop in 1932, to write the whole Greek alphabet on the bottom of a half-written page. The years passed, but when I published my book Biology and New Medicine in 1951, I then had the opportunity to spend all of my free time on researching those possible links that I suspected existed between Biblical Hebrew and Greek. Following the acquisition of some rudimentary knowledge of Greek grammar, I submerged into the translation of the Septuagint, solely based on my memory of the meaning of the numerous pages that I had chosen to read. Then I read Homer, comparing him to the Bible. One page from the translation of the Iliad, one page from the Old Testament, line for line, page by page; I started with Genesis and the first book of the Iliad, along with the last book of the Odyssey and the 2nd book of 'Chronicles.' Day after day, the list of similar words grew longer, until it reached 600 words -- including words related to different views and activities of life -- which could not be attributed only to the borrowing factor. In any case, history has not witnessed circumstances where such elaborate borrowing would be possible on such a large scale. I was convinced that this phenomenon went past the limits of borrowing, reaching the limits of a genetic relationship. The door of genealogical descent stood before me and I could not attempt to pass through it or climb above it. It should open freely and widely and the key to this was the grammar. The only grammatical characteristics that I knew of that were common to both Greek and Hebrew, concerned the definite article and the dual number nouns [count nouns. ed.]. I stopped reading and began thinking and re-thinking the results of my non-processed research. I used the materials I had: analyzing, classifying, comparing these with the Biblical variations and the dialectic interchanges of the Greek letters, selecting specific words to be compared. Thus, my theory began to develop. Some of the Greek dialectic letters could be used interchangeably, such as the letters 'k' and 't', 'o' and 'a', 's' and 'd.' I also noted a curious transformation with Hebrew words: a suffix to a Greek word changed to a prefix in a Hebrew word. Early on during my research, I tested the exactness of the words and verified their meanings. As the number of tests increased, the more effective my research became, and the confidence in my theory rose.

"From the beginning, I based a lot of my work on Arabic. With my theory, it became possible for me to correct the translation of the Septuagint, using the Septuagint and the translation of the Bible, using the Bible. These discoveries cured me of my dyslexia in relationship to Greek and Hebrew and made me capable of reading a Hebrew word as if it had been a variation of the word. I formed a series of phonetic and morphology rules. I gradually gathered a number of valuable facts. Some examples are that the declension dotiki [dative] exists in Hebrew, that the masculine plural is the same in Hebrew and Greek, and that, in general, a compound Greek verb is equivalent to a Hebrew compound verb. I estimate that 9 out of each 10 words of the [Jewish] Bible can be proved to have a purely Greek equivalent. Many issues were resolved which prove that the Greeks and Jews hold some customs and religious convictions in common, whereas the Hebrew language is proven to be richer and more beautiful than believed until today because of the existence of these groups of words. This whole matter is, in practice, consistent with the following two proposals: Biblical Hebrew is Greek; and, the Jews are Asian Greeks. In reality, the conclusion of this massive, extended and complicated research can be summarized in the following brief sentence: Hebrew is 'Greek wearing a mask.'"

An example for the rest of his co-religionists:

As already stated, the research of J. Yahuda restores part of a universal truth that has fallen into oblivion for millennia. Not only is the Hebrew language "Greek wearing a mask" (in other words, a distorted version of Greek), but, as we have announced at international conventions, there is no other language on the face of the earth except Greek. A few years ago, we made this statement at a convention of the Literary Society Parnassos, titled: "The Ecumenical Character of the Greek Language," where we used texts and images to prove this statement. All other languages are just descendants or distorted dialects of Greek, adopted by the peoples.

Finally, we present one of the tables compiled by the undaunted scholar, J. Yahuda, where Hebrew letters, along with their pronunciation in Hebrew appear on the left, the equivalent Greek letters and their pronunciation in the middle, and the Arabic letters and pronunciation on the right. In the preface, just above the table shown below, Yahuda's first theorem is written, to wit: "The Greek and Hebrew alphabets demonstrate striking similarity insofar as the order of the letters is concerned, their names, their shapes and their pronunciation."

We cannot omit to express our admiration for this great man, who, defying the forces of darkness and medieval ignorance, proved to be an unbiased scholar, unburdened by preconceived dogma and purposeful deception. A man who broke the bonds of mischievous misinformation so prevalent in [the past] century, and dared to defy traditional nationalistic and racist fanaticism while declaring a revolution against the international forces of power. He has achieved the level of a true Hellene. After discovering the truth, he struggled to make it known, he revealed it and he published it without fear. His acts were acts of patriotism, since he has raised his compatriots to a level approaching the Greeks. He called them "Asian Greeks." His life and work truly pronounce him to be of equal value to a Greek, in contrast with those of his compatriots who have denounced him and his book. Is it because they are afraid or is it because they are unable to follow in his footsteps?

In Conclusion:

Yahuda has scientifically proven that both Hebrew and Arabic are Greek in their origin, as is true with the other languages of the world. It is to be regretted that the speakers of this distorted Greek dialect do not take advantage of this, so as to elevate themselves to free and Christ-loving Greeks, as their compatriot Yahuda has done. Many of them prefer to live in the dark; It is a fact to be pitied that some are fanatics who hate everything Greek, especially her history and her language. In the past, many such men appeared in the Roman State as politicians, academics or administrators in the public sector, and fought against everything that was Greek. Nowadays, such men cooperate with the global powers that are propelling the world toward destruction. A destruction that can only be avoided by a rebirth of the only salvation for humanity: Greek Civilization!

Source: This article was written by Attorney, linguist, and researcher, Konstantinos G. Georganas, for Davlos. Feb. 1999 issue, pp.12931-12937. (Translation by staff. Emphasis not in original text was added.)

Note: The great rhetorician, Isocrates (436-338 B.C.), gave the following definition of a Hellene in his Panagyricus:

Athens has so far outrun the rest of mankind in thought
and speech that her disciples are the masters of the rest,
and it is due to her that the word "Greek" is not so
much a term of birth as it is of mentality, and is applied
to a common culture rather than a common descent.
*TGR received an e-mail from a Mr. P. P. who tells us that he was able to locate copies of Hebrew is Greek in the following places: Columbia University Library in N.Y., the New York Public Library, and the Library of the Union Theological Seminary of New York. We wish to thank him for this information. TGR staff visited the library at Princeton University in New Jersey, and found a copy there as well.

onsdag 3 augusti 2011

Hebreiska ÄR Grekiska!

An article by linguist Konstantinos Efstathios-Georganas, based on the groundbreaking book: Hebrew is Greek, by Joseph Yahuda, LL.B., whereby he seeks to prove that not only are Hebrew words Greek in origin, but that various symbols, internationally recognized as being Hebrew, are also Greek.

Linguist and researcher J. Yahuda, the author of "Hebrew is Greek," manages to prove with scientific accuracy that both Hebrew and Arabic are Greek in origin. This revelation broke a three thousand-year-old misconception. Having great knowledge of Hebrew, Arabic, French and English, as well as knowing the Old Testament and half the Koran by heart, Jahuda studied the translation of the Septuagint and Homer. He made a detailed comparison of these languages over the course of 30 years. He then published his book in 1982. The work of J. Yahuda, which has been analyzed by Davlos in the past, documents the Greekness of the Hebrew language. Realizing the importance of his discovery, Yahuda has worked hard to elevate his people by attempting to prove a relationship with the Greeks. He convincingly demonstrates that 90% of all Hebrew and Arabic words are Greek, and, had he continued his research, would have proved this for 100% of the language.. Not only are the words Greek, but the various symbols that are internationally recognized as Hebrew, are, according to this well-documented study, also Greek.

[What follows are some examples of additional "Hebrew" words and symbols not covered in J. Yahuda's book, but are of unquestionable Greek origin as well. ed.]

The "Hebrew" national emblem

The Hebrew national emblem is Greek. An extensive article was published in the English Encyclopedia of Man, Myth & Magic, under the title "Judaism," by Louis Jacobs, a rabbi at the New Synagogue in London, and a lecturer at Leo Baeck College on rabbinical education. On page 1528 of the weekly issue No, 55, Louis Jacobs' resume is published. He is pictured with a great six-point star in the background. On page 1538 of the article, reference is made to the six-point star, and Rabbi Jacobs states that "the star of David [in Hebrew, "the shield of David", Magen David] was adopted as an emblem of the Zionist organization in 1897 and today is part of the flag of the State of Israel."

The use of the six-point star, as a symbol of the Zionists in 1897 A.D., does not testify to its Jewishness. Nowhere [in ancient Jewish writings] is this symbol mentioned. Just as the so-called "Seal of Solomon" is also never mentioned anywhere. David and his ancestors did not spend any time with astronomy, nor did they produce stone seals. There was no "Seal of Solomon." This one symbol cannot have represented two leaders simultaneously, related or not, with different names and significance. It was either a star (shield) or a seal. If either version is to be considered true, then there would have been no need for its adoption centuries after the reigns of Solomon or David, i.e., in 1897 A.D.

The Greek symbol of the six-point star has had deep symbolism going back to pre-history. It is composed of two equilateral triangles, one of which is upside-down. The equilateral triangle, according to the Hellenic mystics ( the Orphics, Pythagoreans, etc), symbolized God, whereas the isosceles triangle [two sides equal, not three] symbolized the Daemons (secondary divinities between gods and men), and the triangle where no side is equal to another symbolized Humanity. The six-point star describes and is described by the perfect hexagon (this is proved by connecting its points). This perfect hexagon is not only connected to the six-point star, but also to the beehive, which is also made up of perfect hexagons. The relationship of bees to Delphi is shown in that the first temple of this sacred precinct, together with its priestesses, were named melisses [honey bees] This fact is well-documented historically. A few years ago, I was on the island of Thasos, observing the excavations of the French Archaeological School, and I came across two granite plates with engraved beehives. When I spoke to the Director of the French archaeological mission about the significance of these plates, he told me: "We find such plates on all the islands; they are decorative." I commented on the fact that "the ancient Greeks [who made these] were not weavers or decorators, but used their work to symbolize nature and to further their knowledge of nature." The six-point star for the Greeks had a direct relationship with the "Father of all Gods and humans," Zenon or Dias [Zeus].

For many years, it has been wrongly taught that the word "Zeus," when conjugated in the genitive declination becomes του Διός. This is a grammatical distortion, since the root [θεμα] of a word never changes. The genitive form Dios has no nominative case, even though "Deus" does exist. In Latin, the same letters are used to pronounce Deus; this is where the word Θεος came from. All other languages used this name Deus for God: in French, Dieu; in Spanish, Dios; in Irish, Dias; Deutschland (Deu (t)s/(ch)land => Land of Deus, in German; in/dia, for India; Thai/land, for Thailand; Tao for the Chinese, Teo, in Olde English, etc. The existence of these two manifestations of the Father of "Gods and humans alike" is not a redundancy, but demonstrates deep knowledge of the universe. Zeus mates, attracts, fuses. Zeus is fission and repulsion. This knowledge was also demonstrated by our ancestors geographically by the naming of Suez and Said [the city of Port Said]. If one observes a map and reads the names backwards, he sees that Suez = Zeus, and this was the strip of land connecting Asia and Africa until the 19th century when De Lesseps built the Suez Canal. If read backwards Said = Dias, which is a port form in a sharp indentation of the land, namely fission of the land. Thus, the Greeks knew about fusion and fission since the time of Dias. These are the two universal forces that maintain balance and harmony in the universe, and are personified by this dual God, Dias (Zeus-Deus). These two opposite forces are also symbolized by the two equilateral triangles that form the six-pointed star.

Muslims have the the half-moon and the star as their symbol. They, too, were not original in their choice, as these are nothing more than the symbols of the Dioscuri [the sons of Zeus, and the brothers of Helen of Troy]. This ancient Greek symbol can be seen in the museums of the world on coins, reliefs, Etruscan mirrors, etc. As far as the Arabic language is concerned, this too, according to J. Yahuda, also is of Greek origin.

Basic Hebrew words and names are Greek

J. Yahuda did not research all the important Hebrew words or their etymology because, if he had, he would have discovered that even the names that are thought to be representatively Jewish are indisputably Greek, such as the following:

Israel is the name used for the Jewish state; some dictionaries provide the following etymology: Israel = "powerful." What they don't realize, however, is that this word is made up of three Greek words: Is/ra/el, i.e. is = εις or powerful; ra = king; el = sun or Apollo Zeus.

Rabbi is the word used for their priest, in other words "the shepherd." The word's etymology is from the Greek word Ράβδος or Ραβδί, meaning the stick used by the shepherd when leading his flock. This is how Rabbi came to signify the shepherd. Priests and bishops also hold a cane or stick, which symbolizes their power.

Emmanuel is the Jewish name of Christ which is translated as "God with(in) me" without providing the etymology of the word, which is really made up of three Greek words; Εμοί εν Ηλ(ί) or εν εμοί ο Ήλιος or within me is God (Pythagoras' theory).

The revelation of Plutarch is thought-provoking (Ethics V, "On Isis and Osiris"), where the conclusive word Αμήν and the phrase "Αμήν, Αμήν, λέγω υμίν" is derived from the name Αμένθης: in other words "For the Egyptians as well, many other names are also words, and the underworld (Άδην), where they believe that the souls go after death, they call Αμένθην, meaning the name of he who has received and has given." We will be researching later if this name is one of those names that was accepted into another language. The faith of the ancient Greeks and the Christian dogma pertaining to justice being served after death, is expressed through Amenthis. Amenthis or Amen/thi or Αμην/θη or Αμήν δη, thus Amenthis = > Αμήν (give and take).

Cain and Abel are also not Jewish names, as was believed until now; they are composites of two Greek words: Καϊν => Κα ην => Γα ην => Γήινος (earthy, mortal); Abel => Αβ/ελ => Απ/Ελ => απ' Ηλίου=> from the Sun = solar, the heavenly and immortal. The mortal Cain could not murder the immortal Abel. The respective Greek myth on the Dioscuri, Castor and Polydeuces, had not been understood fully. Κάστωρ = Κα/ιστων => Γα/ ιστωρ = earthy; Πολυδεύκης = Πολύ/δευκής = very sweet = heavenly. Castor is inferior, earthy, mortal; this is not demonstrated through the murder of his immortal brother, but through the fact that his heavenly, immortal brother Polydeuces surrendered part of his immortality for his mortal brother. Those who copied the myth did not comprehend its allegorical significance.

Noah, the name of the rescued Jew of the cataclysm, is from the Greek. Once again, the myth of Deucalion and Pyrrha, who were saved from the cataclysm, was not understood. Νώε, should be written [in Greek] with an "O," meaning the "thinking man" (as in αλκινοος, οξύνοος). The seventy [wise men?] translate Noah's ship as "κιβωτός". Arg is the Jewish word (Arg => Arc in English and French) => Arka in Italian meaning "curved." This is the ancient Greek word for ship; Αρκα => Αργώ => [Argonaut].

Moses, the savior of the Jews in Egypt; is a clearly Greek Pelasgian [early Greek] name, since Μωυς in the Pelasgian language is the "earth" and Moses = "of the earth. " (See I. Thomopoulos' Pelasgian Studies.)

Simon is one of the most widespread Jewish names and is also ancient Greek. Simon was the name of one of Socrates' students, a shoe-mender [who resided] at the end of the Athenian agora and whose shop was found fifteen years ago by the American Archaeological Mission. Simon would keep notes on his conversations with Socrates. He is said to be one of the first of his students to write dialogues, and was included in the "Lives of Eminent Philosophers," written by Diogenes Laertius. (See my article on "The Unknown Students of Socrates," Davlos, issue 102, June 1990, pages 5891-5894.)

Simonides (the son of Simon) was the famous poet, the greatest of all inscription-makers of ancient Greece. (See my book Ριζες Ελευθερίας = The Roots of Freedom.)

The ιερευς [priest], Laocoon and "Cohen"

Cohen is indisputably a Jewish name, as popular as our own surname, Papadopoulos. In Jewish, Cohen means priest. No one could imagine before the work of J. Yahuda, and my own research, that this name was an ancient Greek name. It was deciphered during my research on Greek influences in the Pacific Ocean. The deceptive renaming of the historic island by the Dutch navigator, Joseph von Roheveen, to "Island of Pascha" [Easter Island], because he supposedly landed on the island on Easter Sunday, appeared quite suspicious. As I researched, I discovered the island's Greek name, which was "Oμφαλος της Γης" = the navel of the earth. Plates with inscriptions were salvaged from the island, and the rongo rongo writing on them was thought to be Polynesian. The repetition of rongo rongo made us suspicious, as this repetition of words could be due to the acoustical corruption of Greek words being said. Rongo rongo made me think of the participle of (ο)ρών and the -ngo sound came from the repetition of ν and κν+κ =>νκ=>γκ=>g. Thus, we needed to research the existence of a Greek verb κω and its meaning. No verb κω or κοω was found in the dictionaries, but κοεω or κοάω, which means "νοώ" = "think." Ι had thus discovered the perfect expression for the writing of "ορων νοω". The repetition of "ορων κω" sounds like rongo rongo. Some reputable dictionaries, such as the Yiannaris Dictionary, Demetrakos Dictionary and Liddel & Scott, add that "from the verb 'κοεω,' we got 'ακουω' [=hear] and, hence, the name "Laocoon."

This etymology resolved a series of questions and an ancient riddle: Why was Laocoon and the "Laocoontides" [his sons], who were also priests, punished, since they had not broken any laws, neither holy nor human? Why were they strangled by snakes, boas and pythons, that do not inhabit the northern areas of the Temperate Zone (Troy), and not even in Egypt, but live only in the Torrid Zone? Perhaps, there was no punishment at all, but this was an allegory, but of which sort? This is the conclusion drawn when one considers the status of Laocoon and his priestly family, the Laooontides. The members of this family were knowledgeable, they were "knowers,"= from the word κοεω, Coondes, Laocoondes = knowing the people, providing for the people. When they saw the Trojans, following the departure of the Achaeans from the city wall, allowing the Trojan Horse to enter and "closing the gates and drinking, their minds became confused, and they were surrounded by snakes" (this is in accord with the popular Greek expression denoting confusion "τους έζωσαν τα φίδια".) This is the allegory depicted by the statue of Laocoon with the snakes at the Vatican, a work made by the great sculptors from Rhodes, Agesandros, Athenodoros and Polydoros. (Details on this in my book, Αιώνιες Ρίζες: Ελλήνων Πνεύμα και Τέχνη = Eternal Roots: Greek Spirit and Art.)

Laocoon, or Coon, and the Laokoontides were priests [as the term "Cohen" signifies today]. In the Greek mysteries, the priests had the name κώης [kois]and κοιης [koies] (Ωγυγία, Stageiron). So the Jews adopted the Greek name Cohen. (In my-soon-to-be-published Dictionary of Names in Ancient Greek, I have included the name Κοών, separate from the name Laocoon, given to a renowned Trojan who entered into a duel with Menelaus for the body of his dead brother). They simply slightly changed the pronunciation and the accent. So Koon, Laocoon, Kois and Koies, became Cohen for the Jews.

Samuel has also been considered purely Jewish; but Samu/el or Σαμον/ηλ = σαμου/ήλιος. Samos in the Pelasgian language (see Thomopoulos' Pelasgian Studies) means top, peak, highest point; thus the islands Samos, Samothrace and the town Sami in Cephalonia are all mountainous. So, Samuel means "sun on high," the name given to renowned leaders, such as the Jewish leader, Samuel.

We could add the following names to the list above, as researched by the brilliant scholar Kallimachos Diogenes (see Davlos, volumes 1992, 1993, 1994):

Δανιήλ > Δαν/ηλ = Dan/el => roof of the sun

Ραφαηλ> Rafa/el = Rapa / el = ρίπη/ηλ = Ray of the sun.

Michael = Μιχα/ηλ => Μυχα/ηλ = μυχο/ηλ = center of the Sun.

Ismael= Ισμα/ηλ => Σιμα/ηλ => σήμα/ηλ = mark of the Sun.

Nathanael = Ναθαν/ηλ = αθανα/ηλ -ανασαν/ηλ = breath of the sun

All of these [additional examples not covered in J. Yahuda's book] demonstrate that even more than the 90% of the Hebrew language that he proves comes from the Greek, is most likely to be of Greek origin as well.

Source This article appeared in the October 1999 issue of Davlos, pp.13493-13499. (Emphasis not in original was added.) Translation by staff.

Broder Nathanaels syn på Atzmon

Here Is An Email I Just Sent To David Duke -
Hi David - I could not AGREE WITH YOU MORE - we do NOT need JEWS like Gilad Atzmon LEADING the Movement to bring sanity and remove Jews from civil and propaganda power.
These Jews (like Atzmon) are STILL loyal to their tribe. Unless Jews become baptized Christians they are NOT to be trusted (and even then, must be proved to be trusted.)
European Gentiles MUST RISE UP to protect their Christian heritage and their future and MUST be on the front lines.
Atzmon was given a chance to do a dialogue with me and backed out of it. He is STILL loyal to his tribe but has simply (like other Jews) a ‘difference of opinion.’
And as long as any individual Jew STILL IDENTIFIES as a Jew, Christ’s Holy Blood is upon that Jew’s head and is GUILTY of his forefathers’ murder of the Son of God. +bn